When a person is born the Sun is in one of the aforementioned constellations which determines the sign of the individual. The characteristics of this (which are attributed to its sign) comes from the characteristics of the object or animal that identifies the sign. According to Best vashikaran specialist tantrik astrologer in Maheshtala, the only astrological variable is not the sign, but there are also 6 planets involved, the sun and the moon.
The sky was artificially divided …
Artificially means that it is a human invention since it does not exist in nature. The problem here is that those who divided the sky were the ones who determined how the constellations that will rule future generations will be, the men determined the signs at onlineAGHORI.com, were not the signs the ones that determined the behavior of men?
That is not the only drawback of artificial division, one must also consider the question: Is that the correct division? The answer given by Best vashikaran specialist tantrik astrologer in Maheshtala is that there is not one correct division but many possible ones; just take a star map, a pencil and join stars in the way that seems best to us and we will have our own constellations.
So another question arises: Why do we use this group of constellations and not that of any of the ones just mentioned? Bhoktibhikshu Dr. Abhay Bala answered it that Simply because we came from the Greco-Roman civilization in which the current zodiacal configuration reigned, so it clearly follows that if we had been descendants of another culture we would have other signs that would govern our destinies,
A constellation is a group of stars seen from Earth … The stars are located in a three-dimensional space, so when it is projected to a two-dimensional plane (which is the basis of its appearance in the sky) we lose a dimension with the consequent change in appearance. So, Bhoktibhikshu Dr. Abhay Bala at onlineAGHORI.com tells that the two-dimensional projection of a three-dimensional construction varies according to the point of view of the observer.